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1 קמיע
amulet, charm, talisman, mascot, periapt, cameo -
2 קמע
amulet, charm, talisman, mascot, periapt, cameo -
3 קמיעַ
קָמֵיעַm. (קָמַע) ( suspended, amulet. Kel. XXIII, 1 הק׳ the (parchment) amulet. Sabb.VI, 2, v. מוּמְחֶה. Ib. 61a ק׳ של כתב a written amulet; ק׳ של עיקרין an amulet containing roots; Y. ib. VI, 8b top ק׳ … בעשבים. Ib. נאמן … ק׳ זהוכ׳ a physician may be relied upon when he says, this amulet is approved, I cured with it Gen. R. s. 45 ק׳ היא צריכה she (Sarah) needs an amulet (for sterility). Num. R. s. 12 יהא הק׳ הזה עליךוכ׳ wear this amulet that the evil eye may no longer have power over thee; Tanḥ. Naso 17; Pesik. R. s. 5; a. fr.Tanḥ. l. c. נתן לה קמיעה, corr. acc.Pl. קְמֵיעִים. קְמֵיעִין, Gen. R. s. 77 הוא בא אליך וחמשה ק׳וכ׳ (not וחמש) he (Jacob) comes to thee provided with five amulets: his own merit, his fathers merit ; a. e. -
4 קָמֵיעַ
קָמֵיעַm. (קָמַע) ( suspended, amulet. Kel. XXIII, 1 הק׳ the (parchment) amulet. Sabb.VI, 2, v. מוּמְחֶה. Ib. 61a ק׳ של כתב a written amulet; ק׳ של עיקרין an amulet containing roots; Y. ib. VI, 8b top ק׳ … בעשבים. Ib. נאמן … ק׳ זהוכ׳ a physician may be relied upon when he says, this amulet is approved, I cured with it Gen. R. s. 45 ק׳ היא צריכה she (Sarah) needs an amulet (for sterility). Num. R. s. 12 יהא הק׳ הזה עליךוכ׳ wear this amulet that the evil eye may no longer have power over thee; Tanḥ. Naso 17; Pesik. R. s. 5; a. fr.Tanḥ. l. c. נתן לה קמיעה, corr. acc.Pl. קְמֵיעִים. קְמֵיעִין, Gen. R. s. 77 הוא בא אליך וחמשה ק׳וכ׳ (not וחמש) he (Jacob) comes to thee provided with five amulets: his own merit, his fathers merit ; a. e. -
5 בליונא
בִּלְיֹונָא, בִּילְיֹונָאm. ( בלי, formed like בזיונא) ( destruction, a cacophem. for idolatrous phylactery, amulet (v. Sm. Ant. s. v. Amuletum). ב׳ דגושפנקא (Ar. בילוניא) an amulet ( stone) set in a ring. Gitt.57a עד דמתחזי ב׳וכ׳ so that the stone of a ring could be distinguished (as to shape, legend) at a distance of a mile (from the illuminated town). Ib. 58a נקטי ב׳וכ׳ (Yalk. Lam. 1242 כיליינא, כול׳) they took an amulet (believed to effect the begetting of healthy and handsome children). -
6 בִּלְיֹונָא
בִּלְיֹונָא, בִּילְיֹונָאm. ( בלי, formed like בזיונא) ( destruction, a cacophem. for idolatrous phylactery, amulet (v. Sm. Ant. s. v. Amuletum). ב׳ דגושפנקא (Ar. בילוניא) an amulet ( stone) set in a ring. Gitt.57a עד דמתחזי ב׳וכ׳ so that the stone of a ring could be distinguished (as to shape, legend) at a distance of a mile (from the illuminated town). Ib. 58a נקטי ב׳וכ׳ (Yalk. Lam. 1242 כיליינא, כול׳) they took an amulet (believed to effect the begetting of healthy and handsome children). -
7 בִּילְיֹונָא
בִּלְיֹונָא, בִּילְיֹונָאm. ( בלי, formed like בזיונא) ( destruction, a cacophem. for idolatrous phylactery, amulet (v. Sm. Ant. s. v. Amuletum). ב׳ דגושפנקא (Ar. בילוניא) an amulet ( stone) set in a ring. Gitt.57a עד דמתחזי ב׳וכ׳ so that the stone of a ring could be distinguished (as to shape, legend) at a distance of a mile (from the illuminated town). Ib. 58a נקטי ב׳וכ׳ (Yalk. Lam. 1242 כיליינא, כול׳) they took an amulet (believed to effect the begetting of healthy and handsome children). -
8 מומחה
מוּמְחֶהm. (מָחָה; cmp. τρίβων, Lat. tritus) tried, skilled, expert, practical. Snh.5a; R. Hash. 25b מ׳ לרבים recognized by the public as an experienced judge. Ib. אין לך מ׳וכ׳ there can be no expert more popular than Moses was. Bekh.IV, 4 (28b) מ׳ לב״ד a lawyer approved by a court. Ab. Zar.27a top רופא מ׳ a practical physician (that has a reputation at stake). Ib. אם היה מ׳ לרבים if he is a recognized practitioner. Sabb.VI, 2 קמיע שאינו מן המ׳ an amulet which is not issued by an approved person; ib. 53b קמיע שאינו מ׳ an unapproved amulet; Tosef. ib. IV (V), 10 מוּמְחָא. Sabb. l. c. מ׳ לאדם of approved effect on human beings. Y. ib. VI, 8b top קמיע זה מ׳ this amulet is approved.Erub.V, 5 (58b) אלא מן המ׳ (Ms. O. אלא מ׳, v. Rashi a. l.) only one of the best of the expert class; (oth. opin. v. Bart. a. l.).Gen. R. s. 30 צדיק ומ׳ a righteous man and at the same time a practical man; a. fr.Pl. מוּמְחִים, מוּמְחִין. Snh.III, 1 (23a) כשרים (או) מ׳ (Bab. a. Y. ed. מ׳ מפיב״ד, v. Rabb. D. S. a. l. note 1) men otherwise qualified and (or) authorized by the court; expl. ib. 23a אם היו כשרין נעשו כמ׳ if not disqualified (on account of kinship or bad conduct) they are to be considered as if they were authorized judges; a. e. מומחה, מומחא, Sabb.58a, v. מָחֵי. -
9 מוּמְחֶה
מוּמְחֶהm. (מָחָה; cmp. τρίβων, Lat. tritus) tried, skilled, expert, practical. Snh.5a; R. Hash. 25b מ׳ לרבים recognized by the public as an experienced judge. Ib. אין לך מ׳וכ׳ there can be no expert more popular than Moses was. Bekh.IV, 4 (28b) מ׳ לב״ד a lawyer approved by a court. Ab. Zar.27a top רופא מ׳ a practical physician (that has a reputation at stake). Ib. אם היה מ׳ לרבים if he is a recognized practitioner. Sabb.VI, 2 קמיע שאינו מן המ׳ an amulet which is not issued by an approved person; ib. 53b קמיע שאינו מ׳ an unapproved amulet; Tosef. ib. IV (V), 10 מוּמְחָא. Sabb. l. c. מ׳ לאדם of approved effect on human beings. Y. ib. VI, 8b top קמיע זה מ׳ this amulet is approved.Erub.V, 5 (58b) אלא מן המ׳ (Ms. O. אלא מ׳, v. Rashi a. l.) only one of the best of the expert class; (oth. opin. v. Bart. a. l.).Gen. R. s. 30 צדיק ומ׳ a righteous man and at the same time a practical man; a. fr.Pl. מוּמְחִים, מוּמְחִין. Snh.III, 1 (23a) כשרים (או) מ׳ (Bab. a. Y. ed. מ׳ מפיב״ד, v. Rabb. D. S. a. l. note 1) men otherwise qualified and (or) authorized by the court; expl. ib. 23a אם היו כשרין נעשו כמ׳ if not disqualified (on account of kinship or bad conduct) they are to be considered as if they were authorized judges; a. e. מומחה, מומחא, Sabb.58a, v. מָחֵי. -
10 מחי
מְחִי, מְחָאI, (מְחַח) ch. sam(מחי, מחהto rub, wipe out; to wear out, destroy), 1) to dissolve, mash (by stirring). Pes.40b רבא גופא מָחוּ ליה בחסיסי Ms. M. (insert קידרא) for R. himself they made a mush with flour of parched grains (v. חֲסִיסָא); ed. רבא … מחי להוכ׳ (read ליה) R. himself had a mush made for himself Ib. למֵימַח קדיראוכ׳ Ms. M. (ed. למִמְחָה) to make a mush (corresp. to h. מלל).V. מֵיחָא. 2) to wipe off, blot out. Targ. Is. 25:8. Targ. Ex 32:32; a. fr. 3) to protest, v. infra. Pa. מָחֵי, Af. אַמְחֵי 1) to protest, forewarn, interfere. Targ. Koh. 8:4.B. Bath.38a איבעי ליה למָחוּיֵי he ought to have entered a protest. Ib. 39b (למָחוּיֵ) למָחוּיֵי, v. מְחוּיָאתָא. Keth.11a מְמָחְיָיא she may protest (against her conversion in childhood). Y.B. Bath.II, 13b bot. מַמְחִיןוכ׳, v. מַסְמְרָא; a. e.Ib. יכלין … למִימְחֵי בידהון their neighbors may inhibit them. 2) (denom. of מוּמְחֶה) to declare approved, to recognize as efficient. Sabb.61b למחויי גברא (Ms. O. a. Rashi לאַמְחוּיֵי) so as to make the man an approved physician; למ׳ קמיע to consider the amulet as approved. Ithpe. אִיתְמְחֵי, אִיתְמַח, אִימְּחֵי 1) to be wiped off; to be blotted out. Targ. 2 Kings 21:13. Targ. Ps. 109:13 יִתְמַח ed. Lag. (ed. Wil. יתמחי). Ib. 14; a. fr. 2) to be diluted, dissolved. Pes.74b bot. חלא מִתְמְחָא Ms. M. 2 a. early eds. (v. Rabb. D. S. a. l. note; ed. מִתְמְהָא; Ms. M. 1 אתמהא, corr. acc.) weak vinegar. Gitt.69a אִיתְמוּחֵי אִיתְמַח (some ed. ה for ח) it (the liver) is dissolved. 3) to be declared approved (מוּמְחֶה). Sabb. 1. c. א׳ גברא the person has become an approved physician; א׳ קמיע the amulet is considered approved. Ib. 61a עד דמִמְּחָא גברא ומִמְּחָא קמיע early ed. (later ed. דמומחה … ומומחה, read מי׳; Ms. O. איתמחי, v. Rabb. D. S. a. l. note 1) until both, the person and the amulet, have been approved; a. e. -
11 מחא
מְחִי, מְחָאI, (מְחַח) ch. sam(מחי, מחהto rub, wipe out; to wear out, destroy), 1) to dissolve, mash (by stirring). Pes.40b רבא גופא מָחוּ ליה בחסיסי Ms. M. (insert קידרא) for R. himself they made a mush with flour of parched grains (v. חֲסִיסָא); ed. רבא … מחי להוכ׳ (read ליה) R. himself had a mush made for himself Ib. למֵימַח קדיראוכ׳ Ms. M. (ed. למִמְחָה) to make a mush (corresp. to h. מלל).V. מֵיחָא. 2) to wipe off, blot out. Targ. Is. 25:8. Targ. Ex 32:32; a. fr. 3) to protest, v. infra. Pa. מָחֵי, Af. אַמְחֵי 1) to protest, forewarn, interfere. Targ. Koh. 8:4.B. Bath.38a איבעי ליה למָחוּיֵי he ought to have entered a protest. Ib. 39b (למָחוּיֵ) למָחוּיֵי, v. מְחוּיָאתָא. Keth.11a מְמָחְיָיא she may protest (against her conversion in childhood). Y.B. Bath.II, 13b bot. מַמְחִיןוכ׳, v. מַסְמְרָא; a. e.Ib. יכלין … למִימְחֵי בידהון their neighbors may inhibit them. 2) (denom. of מוּמְחֶה) to declare approved, to recognize as efficient. Sabb.61b למחויי גברא (Ms. O. a. Rashi לאַמְחוּיֵי) so as to make the man an approved physician; למ׳ קמיע to consider the amulet as approved. Ithpe. אִיתְמְחֵי, אִיתְמַח, אִימְּחֵי 1) to be wiped off; to be blotted out. Targ. 2 Kings 21:13. Targ. Ps. 109:13 יִתְמַח ed. Lag. (ed. Wil. יתמחי). Ib. 14; a. fr. 2) to be diluted, dissolved. Pes.74b bot. חלא מִתְמְחָא Ms. M. 2 a. early eds. (v. Rabb. D. S. a. l. note; ed. מִתְמְהָא; Ms. M. 1 אתמהא, corr. acc.) weak vinegar. Gitt.69a אִיתְמוּחֵי אִיתְמַח (some ed. ה for ח) it (the liver) is dissolved. 3) to be declared approved (מוּמְחֶה). Sabb. 1. c. א׳ גברא the person has become an approved physician; א׳ קמיע the amulet is considered approved. Ib. 61a עד דמִמְּחָא גברא ומִמְּחָא קמיע early ed. (later ed. דמומחה … ומומחה, read מי׳; Ms. O. איתמחי, v. Rabb. D. S. a. l. note 1) until both, the person and the amulet, have been approved; a. e. -
12 מְחִי
מְחִי, מְחָאI, (מְחַח) ch. sam(מחי, מחהto rub, wipe out; to wear out, destroy), 1) to dissolve, mash (by stirring). Pes.40b רבא גופא מָחוּ ליה בחסיסי Ms. M. (insert קידרא) for R. himself they made a mush with flour of parched grains (v. חֲסִיסָא); ed. רבא … מחי להוכ׳ (read ליה) R. himself had a mush made for himself Ib. למֵימַח קדיראוכ׳ Ms. M. (ed. למִמְחָה) to make a mush (corresp. to h. מלל).V. מֵיחָא. 2) to wipe off, blot out. Targ. Is. 25:8. Targ. Ex 32:32; a. fr. 3) to protest, v. infra. Pa. מָחֵי, Af. אַמְחֵי 1) to protest, forewarn, interfere. Targ. Koh. 8:4.B. Bath.38a איבעי ליה למָחוּיֵי he ought to have entered a protest. Ib. 39b (למָחוּיֵ) למָחוּיֵי, v. מְחוּיָאתָא. Keth.11a מְמָחְיָיא she may protest (against her conversion in childhood). Y.B. Bath.II, 13b bot. מַמְחִיןוכ׳, v. מַסְמְרָא; a. e.Ib. יכלין … למִימְחֵי בידהון their neighbors may inhibit them. 2) (denom. of מוּמְחֶה) to declare approved, to recognize as efficient. Sabb.61b למחויי גברא (Ms. O. a. Rashi לאַמְחוּיֵי) so as to make the man an approved physician; למ׳ קמיע to consider the amulet as approved. Ithpe. אִיתְמְחֵי, אִיתְמַח, אִימְּחֵי 1) to be wiped off; to be blotted out. Targ. 2 Kings 21:13. Targ. Ps. 109:13 יִתְמַח ed. Lag. (ed. Wil. יתמחי). Ib. 14; a. fr. 2) to be diluted, dissolved. Pes.74b bot. חלא מִתְמְחָא Ms. M. 2 a. early eds. (v. Rabb. D. S. a. l. note; ed. מִתְמְהָא; Ms. M. 1 אתמהא, corr. acc.) weak vinegar. Gitt.69a אִיתְמוּחֵי אִיתְמַח (some ed. ה for ח) it (the liver) is dissolved. 3) to be declared approved (מוּמְחֶה). Sabb. 1. c. א׳ גברא the person has become an approved physician; א׳ קמיע the amulet is considered approved. Ib. 61a עד דמִמְּחָא גברא ומִמְּחָא קמיע early ed. (later ed. דמומחה … ומומחה, read מי׳; Ms. O. איתמחי, v. Rabb. D. S. a. l. note 1) until both, the person and the amulet, have been approved; a. e. -
13 מְחָא
מְחִי, מְחָאI, (מְחַח) ch. sam(מחי, מחהto rub, wipe out; to wear out, destroy), 1) to dissolve, mash (by stirring). Pes.40b רבא גופא מָחוּ ליה בחסיסי Ms. M. (insert קידרא) for R. himself they made a mush with flour of parched grains (v. חֲסִיסָא); ed. רבא … מחי להוכ׳ (read ליה) R. himself had a mush made for himself Ib. למֵימַח קדיראוכ׳ Ms. M. (ed. למִמְחָה) to make a mush (corresp. to h. מלל).V. מֵיחָא. 2) to wipe off, blot out. Targ. Is. 25:8. Targ. Ex 32:32; a. fr. 3) to protest, v. infra. Pa. מָחֵי, Af. אַמְחֵי 1) to protest, forewarn, interfere. Targ. Koh. 8:4.B. Bath.38a איבעי ליה למָחוּיֵי he ought to have entered a protest. Ib. 39b (למָחוּיֵ) למָחוּיֵי, v. מְחוּיָאתָא. Keth.11a מְמָחְיָיא she may protest (against her conversion in childhood). Y.B. Bath.II, 13b bot. מַמְחִיןוכ׳, v. מַסְמְרָא; a. e.Ib. יכלין … למִימְחֵי בידהון their neighbors may inhibit them. 2) (denom. of מוּמְחֶה) to declare approved, to recognize as efficient. Sabb.61b למחויי גברא (Ms. O. a. Rashi לאַמְחוּיֵי) so as to make the man an approved physician; למ׳ קמיע to consider the amulet as approved. Ithpe. אִיתְמְחֵי, אִיתְמַח, אִימְּחֵי 1) to be wiped off; to be blotted out. Targ. 2 Kings 21:13. Targ. Ps. 109:13 יִתְמַח ed. Lag. (ed. Wil. יתמחי). Ib. 14; a. fr. 2) to be diluted, dissolved. Pes.74b bot. חלא מִתְמְחָא Ms. M. 2 a. early eds. (v. Rabb. D. S. a. l. note; ed. מִתְמְהָא; Ms. M. 1 אתמהא, corr. acc.) weak vinegar. Gitt.69a אִיתְמוּחֵי אִיתְמַח (some ed. ה for ח) it (the liver) is dissolved. 3) to be declared approved (מוּמְחֶה). Sabb. 1. c. א׳ גברא the person has become an approved physician; א׳ קמיע the amulet is considered approved. Ib. 61a עד דמִמְּחָא גברא ומִמְּחָא קמיע early ed. (later ed. דמומחה … ומומחה, read מי׳; Ms. O. איתמחי, v. Rabb. D. S. a. l. note 1) until both, the person and the amulet, have been approved; a. e. -
14 קמיעא
קְמֵיעָאch. sam(קמיעַ amulet). Kidd.73b תלי … ק׳ a child found with a tablet or an amulet suspended from its neck. Pes.111b לק׳ in order to know how to write the amulet; a. e. -
15 קְמֵיעָא
קְמֵיעָאch. sam(קמיעַ amulet). Kidd.73b תלי … ק׳ a child found with a tablet or an amulet suspended from its neck. Pes.111b לק׳ in order to know how to write the amulet; a. e. -
16 חומרא II
חוּמְרָאII m. (v. חוֹמֶר II) joint, knot, bead, amulet. Kidd.73b תלי ח׳וכ׳ Ar. (ed. רמי חזּמְרֵי) if the child is found with an amulet (beads, by which the mother intimated the hope of future identification) … it is not considered a foundling (v. אֲסוּפִי).Pl. הוּמְרִי. Ib. 9a top ח׳ פתכייתא glass-beads. Sabb.147b bot. ח׳ שדרא the vertebrae (v. חוּלְיָא I). Gitt.69a top עקרבא דשב ח׳ a scorpion with seven joints (Rashi: seven shades of color, stripes); v. חוּמַרְתָּא. -
17 חוּמְרָא
חוּמְרָאII m. (v. חוֹמֶר II) joint, knot, bead, amulet. Kidd.73b תלי ח׳וכ׳ Ar. (ed. רמי חזּמְרֵי) if the child is found with an amulet (beads, by which the mother intimated the hope of future identification) … it is not considered a foundling (v. אֲסוּפִי).Pl. הוּמְרִי. Ib. 9a top ח׳ פתכייתא glass-beads. Sabb.147b bot. ח׳ שדרא the vertebrae (v. חוּלְיָא I). Gitt.69a top עקרבא דשב ח׳ a scorpion with seven joints (Rashi: seven shades of color, stripes); v. חוּמַרְתָּא. -
18 מסמר
מַסְמָרm. (b. h. only in pl.; סָמַר) 1) a pointed object, nail, pin. Sabb.VI, 10 (67a) מ׳ מן הצלוב (Y. ed. מ׳ הצלוב) a nail from the gallows of an impaled convict (used as an amulet). Kel. XII, 4 מ׳ הגרע the blood-letters pin (v. infra); מ׳ של אבן השעות the style of the sun-dial; מ׳ הגרדי the weavers pin. Ib. 5 מ׳ שהתקינווכ׳; Tosef. ib. B. Mets. II, 14 מ׳ שעקמווכ׳ an iron pin which was bent in order to be used as a key. Kel. l. c. מ׳ של שלחני the bankers pin for fastening the shutters, v. תְּרִיס.Num. R. s. 14 מ׳ שיש לו שושנה a nail which has abig knob.Tosef.Kel.B. Mets. IV, 3 מקל שעשה בראשו מ׳ להיות תופס בווכ׳ a staff to the end of which a pin was attached for the sake of taking hold of the threshing floor (of making it stationary); ib. V, 10. Ib. B. Bath. VII, 2 חוט המ׳ שלוכ׳ the builders cord to which a pin is attached (i. e. plumb-line). Ib. B. Mets.II, 11 מ׳ הגרוע the scrapers pin (fastened to the smiths block); a. fr.Pl. מַסְמְרִים, מַסְמְרִין, מַסְמְרוֹת. Gen. R. s. 68, end. B. Bath.7b קבע בה מ׳ drive nails into it, i. e. remember it well. Tosef.Kel.B. Mets.II, 11 גולת חנוני שכולה מ׳ a store-keepers bowl (?) studded all over with nails. Tanḥ. Bhaăl. 15 (ref. to Koh. 12:11) כתיב כמשמרות ואנו קורין מ׳וכ׳ it is written kmishmroth (like guards) and we read kmasmroth (like nails) to teach thee, if thou drivest them like a nail into thy heart, they will guard thee; Num. R. s. 4. Esth. R. to VI, 10 אני … חבלים ומ׳ I prepared for thee ropes and nails (for impaling); a. fr. 2) (pl.) cloves. Num. R. l. c. ערבין … כמ׳ נטועים as sweet to their hearers as cloves. 3) a peg-shaped attachment to a loaf, knob. Tbul Yom I, 3 מ׳ שאחר הככר the knob on the back of the loaf (supposed to serve as trade-mark). 4) a wart or corn (cmp. Lat. clavus).Pl. מַסְמְרוֹת. Sifra Thazr. Neg., Par. 1, ch. II המ׳; Tosef.Neg.II, 12 המַסְמֶרֶת ( sing.). -
19 מַסְמָר
מַסְמָרm. (b. h. only in pl.; סָמַר) 1) a pointed object, nail, pin. Sabb.VI, 10 (67a) מ׳ מן הצלוב (Y. ed. מ׳ הצלוב) a nail from the gallows of an impaled convict (used as an amulet). Kel. XII, 4 מ׳ הגרע the blood-letters pin (v. infra); מ׳ של אבן השעות the style of the sun-dial; מ׳ הגרדי the weavers pin. Ib. 5 מ׳ שהתקינווכ׳; Tosef. ib. B. Mets. II, 14 מ׳ שעקמווכ׳ an iron pin which was bent in order to be used as a key. Kel. l. c. מ׳ של שלחני the bankers pin for fastening the shutters, v. תְּרִיס.Num. R. s. 14 מ׳ שיש לו שושנה a nail which has abig knob.Tosef.Kel.B. Mets. IV, 3 מקל שעשה בראשו מ׳ להיות תופס בווכ׳ a staff to the end of which a pin was attached for the sake of taking hold of the threshing floor (of making it stationary); ib. V, 10. Ib. B. Bath. VII, 2 חוט המ׳ שלוכ׳ the builders cord to which a pin is attached (i. e. plumb-line). Ib. B. Mets.II, 11 מ׳ הגרוע the scrapers pin (fastened to the smiths block); a. fr.Pl. מַסְמְרִים, מַסְמְרִין, מַסְמְרוֹת. Gen. R. s. 68, end. B. Bath.7b קבע בה מ׳ drive nails into it, i. e. remember it well. Tosef.Kel.B. Mets.II, 11 גולת חנוני שכולה מ׳ a store-keepers bowl (?) studded all over with nails. Tanḥ. Bhaăl. 15 (ref. to Koh. 12:11) כתיב כמשמרות ואנו קורין מ׳וכ׳ it is written kmishmroth (like guards) and we read kmasmroth (like nails) to teach thee, if thou drivest them like a nail into thy heart, they will guard thee; Num. R. s. 4. Esth. R. to VI, 10 אני … חבלים ומ׳ I prepared for thee ropes and nails (for impaling); a. fr. 2) (pl.) cloves. Num. R. l. c. ערבין … כמ׳ נטועים as sweet to their hearers as cloves. 3) a peg-shaped attachment to a loaf, knob. Tbul Yom I, 3 מ׳ שאחר הככר the knob on the back of the loaf (supposed to serve as trade-mark). 4) a wart or corn (cmp. Lat. clavus).Pl. מַסְמְרוֹת. Sifra Thazr. Neg., Par. 1, ch. II המ׳; Tosef.Neg.II, 12 המַסְמֶרֶת ( sing.). -
20 סילונה
סילּוֹנָהm. ch. sam(סילון, סל׳ duct, pipe, tube.), tube. Y.Sabb.VI, 8b top מהו מיתניתיה בההן ס׳ how about putting it (the amulet) into a tube (and wearing it on the Sabbath)?
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